Raja Rao, the Indian writer credited for his authentic portrayal of Indian values in English publications died on July 8, 2006. From his obituary in The Guardian this description of two books Rao wrote. "Aiming at an ultimately positive encounter between east and west, Rao's metaphysical novel, The Serpent and the Rope (1960), displays an intellectuality that goes beyond the textual, through its metaphysical associations and a spiritual dimension that tells us much about the Indian and European worlds. His protagonist, Ramaswamy, entertains his friends with philosophical discussions ranging over an impressive set of themes - including Buddhism, theology, monasticism and world politics - while at the same time he charmingly invites the reader to envisage reality from his Hindu viewpoint, offering the key of distinguishing the projected reality of the serpent from the existing reality of the rope, an image derived from Shankara. ...[In a subsequent book,] Rao manages to bridge the very idea of opposition with his Vedanta philosophy, which denies ontological opposites like space/time, cause/effect, reality/illusion by maintaining that they are identical, since change is unreal. Ramakrishna Pai, an alter ego of the novelist, discovers that it is avidya or logical thinking that impedes the recognition of the unity of the individual self with Brahman. All his questions are answered by his guru, who guides him to the understanding of the all-embracing consciousness." The name of this subsequent book is The Cat and Shakespeare (1965).
Onora Sylvia O'Neill (August 23, 1941) is a British thinker. She studied at Oxford and received a doctorate from Harvard. After a noted career, in 1992, she accepted the post of Principal of N ewnham College, Cambridge, and since 2006 she has been Emeritus Professor of Philosophy at Cambridge. Her 1997 paper, "Environmental Values, Anthroporphism, and Speciesism" contains a timely argument in which Dr. O'Neill, (she prefers that title to the "Baroness" to which her elevation to the peerage allows) points out inadequacies in the use of the term speciesism to argue against according humans more ethical rights than aspects of the non human world. A viewpoint that puts " a person torturing a cat is on a par with a cat torturing a bird," is not one she finds supportable. The link is to a downloadable version of this paper. We have this picture of Onora O'Neill, in 2002, at Newnham College: We meet in the Principal's lodge at Ne
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